The Creation of ‘Black Crime’

The laziest pundits in this country would have us believe that there are two types of crime: crime and black crime. Odious media outlets’ coverage of the recent “knockout” phenomenon is evidence of this faulty distinction’s widespread promulgation.

Reporters have started covering the national string of random “knockout” attacks perpetrated against unsuspecting pedestrians. The quick and brutal attacks conclude with the offending bands of young rapscallions scurrying and laughing away. Any decent human being who sees video footage of these onslaughts is immediately appalled.

But Michael Savage and Bill O’Reilly and Bernard Goldberg and Colin Flaherty and Thomas Sowell and American Thinker, here and here, and Richard Swier and a whole host of others insist that denouncing these crimes as “crimes” is insufficient. These black crimes committed against white people apparently require a special type of repudiation.

What’s the difference between a crime and a black crime? Simple. A crime reflects a moral failing of the individual who commits it, whereas a black crime (necessarily committed by a black person) reveals a moral failing of the entire black community.

Mainstream acceptance of this distinction means that more than 49,936 individual white people can commit murder between 2000 and 2010 in the United States without so much as a peep from pundits about “diabolical pathologies” in the white community. It means that white people, who are “almost six times more likely to be killed by another White person than by a Black person,” never hear about an “intra-racial” war being waged within the white community. It means that the Sandy Hook and Columbine and Aurora shooters are called “troubled kids” and not “troubled white kids,” that there isn’t a proselytization of the white community whenever a stupid person with white skin stabs someone vindictively, and that we mustn’t abide lectures about the white family’s “deterioration” every stinkin’ time some Timothy McVeigh-look-a-like decides to shoot up a public area.

Conversely, when a black crime is committed, Bill O’Reilly takes the opportunity to enumerate for black people all of the things they’re doing wrong. He contends that the “knockout” phenomenon “goes back to an alienation of young black men in this country for a number of reasons, but primarily they’re angry that they didn’t have a family and their father abandoned them” and that “they’re sold a bill of goods by the civil rights people—that white society is at fault—that because you’re unhappy, it’s the whites doing it to you.” Never mind that no more than 0.017% of black children in fatherless homes have participated in one of these knockout sessions and that only about 0.7% of African-Americans violently attack a white person each year. For some reason, pundits still warn us that “this thing could really get out of control” and that folks pushing for racial equality are actually provoking feral black-on-white hatred.

Because some Americans still haven’t connected the dots, I will, in the simplest of terms, explain what these gross media distortions demonstrate: these “journalists” have a political agenda. Nothing that they’re saying about the “knockout” phenomenon is an outright lie, but it certainly isn’t the whole truth. When a pundit like O’Reilly, with 2,831,000 viewers, spends more than 5 minutes on his show reviling “young black Americans” for “committing senseless crimes” against white people—without iterating how aberrant and antithetical such attacks are to the sensibilities of most black folks, without mentioning that less than 0.3% of white people are violently victimized by blacks every year, without stating that fewer than 1 in 250,000 white people is killed by a black person annually, without discussing the anti-crime initiatives of so-called “race-baiting” civil rights activists—he is pushing a paranoid racial agenda. No question.

To his credit, Bernard Goldberg recently told O’Reilly, “most black kids aren’t doing this,” but went on to say that “a disproportionate number are either doing that or are walking into stores and hauling entire racks of clothing out onto the street.” Goldberg loves to argue that if white people were committing the crimes that black people commit so frequently, “there would be an outcry among the media.” The fact that not every news outlet has picked up on this story indicates, in Goldberg’s view, that the mainstream media are antagonistic towards white people.

Does such a widespread anti-white bias really exist though? If it did, then every arrest of a young white male drunk driver would spark a national discussion about how “young white Americans” are being neglected by their parents and brainwashed by their leaders to disrespect the laws of our land. Such claims would be corroborated with real statistics proving that white adolescents are more likely to drive drunk than their black counterparts. For good measure, some pundits would probably mention the fact that “white students are more than twice as likely as non-white students to use illicit drugs including marijuana and ecstasy,” and for that reason, are in dire need of “better role models.”

We can start talking about a media bias against whites once major news outlets make a habit out of dissecting “white crime” in this fashion. Until then, let’s not lose sight of the real bias that abounds.